SOCIETY OF SOON FOUNDATION
sosFound::subject_citizen:
HYPER HIVE
by
Rebekka von Zimmermann
0—20XX
sosFound::subject_citizen:
HYPER HIVE
by
Rebekka von Zimmermann
0—20XX
2/3-10/4/25
Opening Sunday, March 2, 2025
16-18h
PS Project Space
Madurastraat 72
1094 GR Amsterdam
The Netherlands
︎︎︎ PS is open to the public on Thursday 14.00 - 17.00 hrs and by appointment
︎︎︎ www.psprojectspace.nl
Madurastraat 72
1094 GR Amsterdam
The Netherlands
︎︎︎ PS is open to the public on Thursday 14.00 - 17.00 hrs and by appointment
︎︎︎ www.psprojectspace.nl
sosFound::subject_citizen:<-->recursion>>DATACACHE_TANZLUSTBARKEITEN,
148 x 118cm, Oil on Canvas, 2024

Installation View "Recursion" PS Project Space, Amsterdam, 2025

sosFound::subject_citizen:<-->recursion>>electrical model illustrating a mind having a will, but capable only of two ideas
78 x 162cm, Oil on Canvas, 2024
Installation View "Recursion" PS Project Space, Amsterdam, 2025

Installation View "Recursion" PS Project Space, Amsterdam, 2025
of: sosFound::subject_citizen:<-->recursion>>RECURSIVE_CASE + BASE_CASE, 160 x 249cm, Oil and Acrylic on Canvas, 2023 & 2025

s
osFound::subject_citizen:<-->recursion>>TIMESTAMP,
180 x 118cm, Oil and Iriscendent Pigment on Canvas, 2024

Installation View "Recursion" PS Project Space, Amsterdam, 2025

sosFound::subject_citizen:<-->recursion>>ALLES_AUS_NICHTS_0_1 + BINARY_BRAIN, 156 x 169cm, Oil and Pastel on Canvas, 2023 & 2025

sosFound::subject_citizen:<-->recursion>>BINARY_BRAIN, 39 x 49cm, Oil on Canvas, 2025
X/19/22
“
3) Last story: There is a Shrimp that Eats Sand.
I’ll explain. I’m almost done, I swear.
Lacan’s Seminar X was called Anxiety. For Lacan we have to go to
the edge of this anxiety, rather than stay trapped in its narrow confines and nagging whiny demands. We might find a point of equilibrium if we experience separation in contact with what is absolutely Other. He uses the surreal naturalistic fable of a shrimp that needs to imbibe a grain of sand to establish equilibrium.
The shrimp, he says, needs to take this outside inside. But it has to be the right grain of sand, it has to find this right grain of sand at all costs—scientists forced them swallow all kinds of things that set them off balance, including grains of metal that allowed the scientists to play with these poor little shrimp using magnets. Strange that evolution can make room for something like this! Some psychoanalysts tried to explain anxiety by the idea of the shock of birth, the separation from the mother’s body. Freud didn’t buy this because then everyone would be crippled by virtue of being born. Lacan says,
“
-> in
-> Night of Philosophy and Ideas
January 27th, 2018
-> Anxiety, Anxiety, Anxiety!
->Jamieson Webster
3) Last story: There is a Shrimp that Eats Sand.
I’ll explain. I’m almost done, I swear.
Lacan’s Seminar X was called Anxiety. For Lacan we have to go to
the edge of this anxiety, rather than stay trapped in its narrow confines and nagging whiny demands. We might find a point of equilibrium if we experience separation in contact with what is absolutely Other. He uses the surreal naturalistic fable of a shrimp that needs to imbibe a grain of sand to establish equilibrium.
The shrimp, he says, needs to take this outside inside. But it has to be the right grain of sand, it has to find this right grain of sand at all costs—scientists forced them swallow all kinds of things that set them off balance, including grains of metal that allowed the scientists to play with these poor little shrimp using magnets. Strange that evolution can make room for something like this! Some psychoanalysts tried to explain anxiety by the idea of the shock of birth, the separation from the mother’s body. Freud didn’t buy this because then everyone would be crippled by virtue of being born. Lacan says,
let us think of the shrimp, a foreign exterior, not so unlike oxygen, breath, must invading us from the outside.
“
-> in
-> Night of Philosophy and Ideas
January 27th, 2018
-> Anxiety, Anxiety, Anxiety!
->Jamieson Webster


sosFound::subject_citizen:
K(︎ante︎)
X/16/18
in memoriam
Karlo von Zimmermann
1963-2016
sosFOUND::subject_citizen>>>
CALCU_
CONDUCTOR
X/16/17
data (n.)
d
1640s, "a fact given or granted," classical plural of datum, from Latin datum "(thing) given," neuter past participle of dare "to give" (from PIE root *do- "to give"). In classical use originally "a fact given as the basis for calculation in mathematical problems." From 1897 as "numerical facts collected for future reference."
Meaning "transmittable and storable information by which computer operations are performed" is first recorded 1946. Data-processing is from 1954; data-base (also database) "structured collection of data in a computer" is by 1962; data-entry is by 1970.
Investigating the cross-correlations occurring at converting points of different semiotic operators.
Signs directly enter material flows and into the functioning of machines. Rationality evolves from an instrument of human emancipation to one of its solidification. While a gross amount of communication and action is transferred into quantifiable, measurable and analyzable data, the unconscious actors of social construction become todays number crunchers and widget makers.
The ruling numerocray shifts reason from causalities to correlatives. The factual disbands the theoretical and gives us a glimpse of a possible world in which the “that (something is)” renders the “why (something is)” irrelevant.
Asignifying semiotics: money, the stock market, price differentials, algorithms, statistics, scientific equations and formulas are motors running our social and technical machines. And they do so by circumventing language, law and conventions as they do not create meaning, but instead act directly on the real, producing output, their own objects and generating operational sense. Gaining in competence, this is how they fabricate a new knowledge logic.
The subject matter of the works in this group are these smart things, fictitious motors and sign-machines.
Signs directly enter material flows and into the functioning of machines. Rationality evolves from an instrument of human emancipation to one of its solidification. While a gross amount of communication and action is transferred into quantifiable, measurable and analyzable data, the unconscious actors of social construction become todays number crunchers and widget makers.
The ruling numerocray shifts reason from causalities to correlatives. The factual disbands the theoretical and gives us a glimpse of a possible world in which the “that (something is)” renders the “why (something is)” irrelevant.
Asignifying semiotics: money, the stock market, price differentials, algorithms, statistics, scientific equations and formulas are motors running our social and technical machines. And they do so by circumventing language, law and conventions as they do not create meaning, but instead act directly on the real, producing output, their own objects and generating operational sense. Gaining in competence, this is how they fabricate a new knowledge logic.
The subject matter of the works in this group are these smart things, fictitious motors and sign-machines.
SOSFOUND_SUBJECT_CITIZEN
HYPER_HIVE
X/22ff
empus
The definition attempt by the World Wide Web Consortium (W3C) can be assumed to be decisive: [1]• Hypertext is text that does not have to be linear.• Hypertext is text that contains links to other text.• HyperMedia is hypertext that can also contain graphics, videos or sounds.• Hypertext and HyperMedia are concepts, not products.
HYPER_HIVE
hosts the sosFOUND_subject_citizen
meta-index & BEES
the hive is hibernating - follow the upcoming swarming season︎︎︎︎


